Week 3 pt. 2
there are no synagogues, rabbis, pharisees, demons in the old testament
Old testament: an explanation of Judaism to the New Testament
The Old testament cannot explain the Jewish world of Jesus:
2 parts: OT & NT (both multi books)
written over long period of time
New Testament: period of 50 years
First Author: Paul
year 50–100
Old Testament: 12 century B.C.E. (period of 1000 years)
1000 B.C.E. King David
youngest book: Daniel (2nd Century of the common era)
How 1000 years are divided
- Destruction of Jerusalem by Babylonian King Nebuchadnezzar (6th century 587/586- important)
- Babylonian exile (defeated by the Persians)
Babylonian exile divides history- first temple period vs second temple period
First temple was built by King Solomon in the 10th Century- destroyed in the 6th (king Neb)
Second temple was inaugurated march of 515- destroyed year 70 (Romans)
First Temple:
Old Testament
Second Temple:
Ezra and Nehemiah, 1 & 2 Chronicles, Esther, Ecclesiastes, and Psalm (second temple period)
Daniel (165 B.C.E.)
New Testament begins around 100 A.C.
400 year gap between Old testament and the New Testament
Bible: incomplete record of literature that was in circulation in ancient Israel
more expansive and broad than what we have in our bible
religion of ancient Israel changed dramatically over centuries
- Persians defeated Babylonians
- defeated by Greeks
- Israel became independent
- Romans came in
First Temple: God speaks to Isaiah
Second Temple: Word of God is written down
Scribe, Rabbis, Office, Synagogue- Second Temple Period
What happens to you when you die?- Exploration
Religion of Ancient Israel during second temple period
- Gap
- changed dramatically
- Scholars didn’t like this period
The books of the Old Testament were written much earlier and the religion of ancient Israel underwent significant changes (first century common era- it had changed significantly)
The old Testament was still a foundational text, but a lot happened in-between
Yonder Biblical Corpus: Gap year sources
Second Temple Period: Diaspora became a permanent reality
Henze argues that Jesus was not in opposition to contemporary Judaism, but that he was deeply immersed in Judaism of his time when the texts of the New Testament are read in tandem with the Jewish books
Four topics regarding Jesus in Henze’s book
Messianic Expectations: Jews, Messiah coming
Demons and Evil Spirits
Torah: significance & correct interpretation of the law
Resurrection of the Dead and life among the angels